Chatting with Vampires ~ One on One
Author: Staff | Filed under: Commentary, Psychic Vampires, Sanguine Vampires, Uncategorized
There are many fine people in the vampire community, both on and offline, people who believe in the best that the community can offer, who believe that there is a vital and necessary message that needs to be sent out.
Our guest today is a poet, artist, musician, published author and modern Sanguinarian vampire ~ RVN is privileged to present a one-on-one interview with ~
Drake Mefestta

RVN: Thank you for affording the time to participate in this interview Drake. If I may start with question based on recent events, why did you choose this particular time to “come out of the coffin” publicly?
Drake: Truth be told, there were many times I considered coming out publicly, prior to when I did. Anyone who harbors a secret involving themselves forced into an altered state of living not of their own choice will carry a frustration. I came to realization that simply coming out through what could have been seen as mad rants and ravings on say a YouTube clip, would not have been sufficient enough to be taken seriously. I was met with the opportunity in the form of a History Channel interview to try and make a statement not just for myself, but for others in the community, who shared in my frustrations as well with the stereotype. However, this did not pan out in the way that I had hoped.
I am a musician and a self-employed entrepreneur. I have very few nearby relatives nor have I settled down with a family of my own. Thus, I felt I could publicly speak as a representative for the community without fear of retribution. I walk without apprehension, I already live in a world of predetermined eccentricities; being an artist, I found the reception of my public disclosure to be easier for someone like myself as opposed to someone who has a practice such as a lawyer or doctor.
These shows, which promised to reveal the “truth” about vampires all ended with, the same-sorted quote that simply mocked the lifestyle rather than explain it, ” I thought to myself, knowing there was no handbook for the average person and even less for the few existing Sanguinarian, I looked to take the negative views and turn them into something of a positive one. So, when the opportunity came to go on a reputable network, I saw it, as a chance to speak to a society that I hoped wanted to listen with an honest ear.
When I was a teenager and first dealing with the symptoms of what I now identify as Sanguinarianism, I sought guidance from a rational source to help me identify and deal with what was happening to me. Despite my earnest searchings, I found no accommodating resources or role models. Therefore when the aforementioned shows aired claims to have “real” vampires on it, I thought I would be finally receiving a basis for comparison to myself. However, after the experience of these shows I was left with utter disappointment. The “vampires” on the show had nothing in common with what I experienced and the guests, clad in stereotypes made me feel embarrassed for them. So over the years, one show after another, one disappointment after another, I became jaded to the point where I felt I never wanted to associate with anyone who identified themselves as “vampire.”
RVN: Do you think the community, both offline and on, has changed radically since you became involved?
Drake: I do not think that there has been much change of anything. Nor do I think I have had any real impact on the community though, there is always constant change in all things, diminutive as it may be. I commonly do not associate with consortium and communities, as they tend to obscure the overall beauty of individuality and the larger they grow, the less an individual has to express personal insights, for fear of group disparagement and this leads to the limitation of progress.
If an institution’s characteristics align with negativity to one another, then a vicious cycle has begun. Do not misread me; there are benefits to a group IF it remains supportive and properly governed by its own entities. In this case the idea of a community embodying a place to belong when the rest of the world thinks you are crazy is a noble idea, but not at the cost of the individual’s sense of self.
I do not label myself as “vampire”. I can only disclose my experiences of being a Sanguinarian. I also no longer endeavor trying to decipher the seemingly countless sub-cultures, as they do not hold weight with me. Ergo, I cannot rightfully speak on matters or conditions I do not associate with myself.
However, I find that there is the constant founding of new sub-cultures and they vex their perspectives into what I see now as a mottled populace that has strayed from its original intention, which was giving a place to be for those who seek sanctity. It has been arduous enough to explain myself to others, being associated with the word “Vampire” to begin with, let alone the “how” in the rationale of the sub-cultures, and then to also have an entire community worth of things unrelated to me in most aspects, now connected to me alongside with it.
Furthermore, anyone who claims to be a “vampire”, in the eyes of the public somehow becomes a representative for an entire community even if they are in fact, unassociated with it. I also feel the community should designate a representative that is involved as opposed to an uninvolved person representing the whole group from simply sharing a condition.
RVN: What do you think needs to be the focus of the community today, and in the near future?
Drake: An old adage is that “the devil is in the details”. In glossing over the inherent differences in an attempt to unify the vampire community we have ironically created countless points of needless dissension for all members and confusion for new entrants in the community.
More importantly, newcomers to the community exploring their own constitutions need to find points of comparison in a more streamlined fashion in order to hone in on a sense of community. I believe individuals need to have the responsibility to take inventory of themselves and govern their own condition beginning with the appropriate platform. This starts with honest categorization and honest self-evaluation. In short, there needs to be room for a sense of individualism and a place where people who share them may do so without judgment.
Sadly, laziness will most likely prohibit this from becoming a reality. Many members of the community had agreed upon having this open communication in the past but never enacted. Many suffer from flaws of not letting go of the past. Therefore, I encourage those who see this to be part of the solution. [Addressed to reader] If this statement angers you, then most likely you are part of the problem.
Although ideally I would like to see the term “vampire” eventually removed from parlance, it’s most likely here to stay. If anything, I would settle to see the word’s importance minimized to the sole thing that bonds all these different groups into one community. If we embraced our differences and de-emphasized the importance of “needing to belong” there would be no need to fight over “who the true vampires are.”
I deal only with being self-aware, personal responsibility, acceptance of personal peculiarity, and the desire for constant improvement of self if only for the betterment of those around me. With this concept in mind, there can be no arguing amongst one another about who is to blame but rather who wishes to take the necessary steps to help repair the issues addressed and those who do not, may leave.
RVN: Do you think the community is providing enough support and direction for newcomers today?
Drake: The community as a whole, no, but there are individuals however few and far between I have seen strive to create good resources that I applaud. Personally, far too many within the community are preoccupied with tearing ideas down rather than offering anything constructive. Progress is achieved in putting yourself out there, to do well for the sake of being a positive role model for individuals afraid to do anything for fear of judgment. Especially given our shared condition, there is no need to win a popularity contest.
I had professionally scouted several associates of mine independently to research the interactions of the community with an objective outlook to begin with as if they were “newly awakened vampires” in search of answers like I had. Their general response: “A bunch of children wearing plastic capes and white make-up bitching at a keyboard in their parent’s basement, leading a tragic woe-is-me life, probably think they were someone important in a past life, can change into a bat, and can cast spells too. How the hell can you call yourself part of this crap?” These were the unbiased opinions of uninformed outsiders who were screened for objectivity and conceived their opinions of the community based solely on what they saw from material produced by the vampire community itself.
Again, improved organization and responsible self-evaluation is necessary for a newcomer’s navigational rights seeking their own sanctuary within the community, this all starts with the appropriate platform.
Our image problem is based on a lot of our own doing.
RVN: If there was one thing you could have changed in, or put into the community, what would that be?
Drake: The idea that the word “Vampire” doesn’t matter beyond a beginning platform. This is something the community needs to instate, the understanding that we give a word too much power. The reality of the root of all this is that we are here to understand the “what” of ourselves in order to live out the “who”. It appears that the “what” is less significant than it’s made out to be.
When the majority stops holding the word, as something other than a descriptor, and the vampire identity is no longer sacrosanct, and regards itself in more terms more readily accepted by the general public. If this would occur it is my hope that all will look inward with more support and then perhaps, want to engage this condition from a scientific standpoint. Interpreting it for what it actually is, and we’ve come to know it, a unique health condition. This is something I hope for consistently.
RVN: I’d like to find out a little about your current projects now. Congratulations, firstly, on the completion of your book, what inspired you to write it?
Drake: Thank you very much. Addressing what inspired the book, it was a means to finally close a chapter on my life, and to move on to the next. The art, prose, and poetry are laced with truths of my past, my hopes and dreams. The book is symbolic with some portions more subtle than others for wont of slight personal digression and artistic license. A cryptic journal throughout these past five years, had allowed me to scream out what I was to the world with the use of art, which bears the freedom of the context in being art. This is something artists often do since images created in a state of catharsis can be freely interpreted by the viewer’s projection with (hopefully) no sense of bias.
Aside from working and doing book publications I have been very busy traveling, working as an actor, musician, doing public performances. This has entailed working with a few movie producers as an advisor, owning my own business as a designer, graphic artist, and photographer. I’ve even participated in booking and promotion of fellow performers in a vast array of genres, and still find time to be working as a session keyboard and vocalist for musical projects for studio, live, and tour.
I do this for myself and I hope it proves to others as well that being what I am is secondary to all. I can do as I wish as can anyone else if they wish, I may be a Sanguinarian but I will be damned if it ever has been a defining factor of “who” I am or what I can accomplish.
RVN: Do you have plans for further publications? And will they be in a similar vein?
Drake: I do have three short stories I have written and at the moment, I am in the refining process. I never wish to stay in the same vein for too long because my ideas and tastes are innumerous and there already is too little time on this earth to do and express everything I wish to. Thus, I wish to span out as far as I can as quickly as I can.
RVN: We also understand that you are very busy musically of late, what musical projects are you currently engaged in?
Drake: There are two, primarily DiAmorte, which is my own Gothic Opera Symphonic Metal project and then Earthen, which is a folk metal based band. These two bands represent two of my primary and distinct facets of self.
First, DiAmorte shows my taste in the eccentric, the decadent, and theatrical. DiAmorte’s music is expressive of the decadent and is highly melodic.
I also do session work for a band called URN periodically. Beginning with them, I had resurrected their songs with heavy orchestral complex elements they did not have. This complexity was highly sought after by front man Dominic St. Charles, lead vocalist/guitarist of URN and has made for a very enjoyable experience.
RVN: Do you have further plans for media involvement with the History Channel or other documentary/news projects?
Drake: If I deem it legitimate. Several senseless offers from even major networks have been made. They obviously never did any research and thought me another freak curiosity, to parade out there like the ones I despised in my youth. Their ideas conceived and proposed were ghastly and represented the polar opposite of what I want to convey. The number of proposals that I refused would be enough to keep you up at night. (If you’re not up already…)
RVN: In the description of your book at Amazon.com you wrote: “Darkness does not define me, but had helped me to stargaze and through dreams I can become a light for others.” What do you mean by becoming a light for others?
Drake: As earlier stated, the book is a visual journal of my life these past years. This quote means though I faced negativity being Sanguinarian, I have not succumbed but instead looked at it as means to help others. I use the “darkness” of my past to educate others experiencing what I had, to show them that they are not alone. The statement “Darkness does not define me” illustrates the point of how becoming a victim of voluntary ignorance is not something that I will succumb or adhere to. Rather I will reinforce my resolve to research my constitution and educate others on what I know so that we may all rise above it.
I will face opposition for sure. People do not understand when bias is a built in factor and are blinded too much by the biases to be enlightened. I aim for a better life and for a future with improved acceptance. If the future is a failure, we will have no one to blame but ourselves. I encourage others to reflect on this before contributing with unconstructive criticism.
RVN: Considering all of the people that have been in the news, who’ve committed violent crimes and said that they were “vampires?” Does that offer some proof, in your opinion, that the “vampire community” is pathological?
Drake: The vampire community is one of the more non-violent, level headed, and constructive communities I’ve ever been a part of – far from pathological or violent. If vampires are an Identity Group, then calling yourself “a vampire” DOES NOT MEAN that you are doing the same thing that we are doing. We are building an identity based on communication, cultural consensus, and personal meaning. Simply pretending that you’re a fictional monster isn’t going to identify you with this community. Quite the opposite, actually. This is a typical logical fallacy known as a Straw Man argument. We’re talking about one identity group and whether or not its members are OK to be who they are, in the manner they have chosen. THAT MANNER DOES NOT INCLUDE VIOLENCE OF ANY SORT. We’re not talking about whether “vampirism” as we define it includes that sort of delusional behavior. It doesn’t, by simple point of fact. So bringing up “vampire murders” when we’re talking about community participation is like bringing up the demolition derby when we’re discussing highway safety. The ONLY reason to bring up such crimes is to try to provide evidence for the pathology interpretation of vampirism, but it can only do so by tacking on a social demographic that’s ONLY related to the actual vampire community by the “V” word, and in no other way.
RVN: Do you believe that anyone who “claims they’re a vampire” is “obviously crazy” as the general public sees it?
Drake: The vampire community’s identity is that of individuals who self-identify as real vampires aren’t mentally ill, they are defining their identity by shared experiences – social, physical, or otherwise.
The meaningful thing to take away is that people are beginning to make meaning by examining themselves, and placing themselves into conceptual categories as a method of understanding their self-observations. These categories aren’t rigid prisons for the self; they’re placeholders that allow people to name and explore different aspects of their experience. The Identity Group is a tool, a new technology with which to serve existing psychology of identity.
As I have seen it, identity options that are new, unfamiliar, or a little bit challenging, those get labeled “pathological” in a knee-jerk reaction before anyone really examines whether or not there’s really anything wrong here. Clog dancer is fine, Civil War re-enactor is honorable, amateur robotics enthusiast is all right, vampire or werewolf is bad.
Keep in mind that this is a case of ordinary people who are adopting what appear to be extraordinary identities. Also keep in mind that ordinary people are generally inclined to understand themselves in a positive light. So either the ENTIRE vampire community (thousands of people here) is suffering paranoid delusions of being an outsider and also being better than you, OR there’s some way in which these people really are ordinary, and are pulling something positive out of this supposedly off-the-wall interpretation.
RVN: Do you think that modern Vampires, per se, have an identity disorder; they’re delusional or mentally ill about having superpowers and they’re detached from reality as some people have suggested?
Drake: Vampires realize that their metaphor is a metaphor, but it would be nice to be able to ease the paranoia of the mental health sector that this isn’t some kind of case of mass delusion. What’s more likely, that thousands of people are driving themselves crazy by deliberately detaching from reality in the same way, or that a new cultural expression is being misinterpreted, in a change-induced panic, as more dangerous than it really is? Previous examples include but are not limited to: the French novel, popular stage plays, musical theater, women voters, African American voters, birth control, the musical stylings of Elvis, BB King, Dr. Dre, Ozzy Osbourne, and Marilyn Manson, video games, the entire Internet, and text messaging. Really, this is a case of old-fogeyism distrusting new-fangeldness.
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RVN would like to express it’s profound thanks to Drake Mefestta for taking the time to provide us with a truly insightful and thought provoking interview. He undoubtedly stands out as a role model for others in the community and a “a light for others.”
His book, “Courting the poetic craft: The art and prose of Drake Mefestta” has recently been released and can be found at Amazon.com
To find out more about this fascinating community icon please visit his website at Drake Mefestta.com
Copyright: RVN & Drake Mefestta, 2012
NB: This interview is closed for comments
** The views and opinions presented in this interview may not necessarily reflect the views and opinions of RVN, its owners, officers or assigns.













